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It was a very familiar thing to Pierre; he had often climbed it, by placing long poles against it, and so creeping up to where it sloped in little crumbling stepping-places; or by climbing high up the neighboring beeches, and then lowering himself down upon the forehead-like summit by the elastic branches. But never had he been fearless enough—or rather fool-hardy enough, it may be, to crawl on the ground beneath the vacancy of the higher end; that spot first menaced by the Terror Stone should it ever really topple.

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From obvious prudential considerations the Pacific has been principally sailed over in known tracts, and this is the reason why new islands are still occasionally discovered by exploring ships and adventurous whalers notwithstanding the great number of vessels of all kinds of late navigating this vast ocean. Indeed, considerable portions still remain wholly unexplored; and there is doubt as to the actual existence of certain shoals, and reefs, and small clusters of islands vaguely laid down in the charts. The mere circumstance, therefore, of a ship like ours penetrating into these regions, was sufficient to cause any reflecting mind to feel at least a little uneasy. For my own part, the many stories I had heard of ships striking at midnight upon unknown rocks, with all sail set, and a slumbering crew, often recurred to me, especially, as from the absence of discipline, and our being so shorthanded, the watches at night were careless in the extreme.

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scr888 free credit rm10 2019,Not to speak again of the continual dampness of the decks consequent upon flooding them with salt water, when we were driving near to Cape Horn, it needs only to be mentioned that, on board of the Neversink, men known to be in consumptions gasped under the scourge of the boatswain's mate, when the Surgeon and his two attendants stood by and never interposed. But where the unscrupulousness of martial discipline is maintained, it is in vain to attempt softening its rigour by the ordaining of humanitarian laws. Sooner might you tame the grizzly bear of Missouri than humanise a thing so essentially cruel and heartless.I endeavoured to amend these misfortunes by sewing a sort of canvas ruffle round the skirts, by way of a continuation or supplement to the original work, and by doing the same with the wristbands."'Tis from some lady, Pierre; who can it be?—not thy mother though, of that I am certain;—the expression of her face, as seen by me, not at all answering to the expression of this handwriting here."‘Well, what was I to say? It never occurred to me for a moment that Cyril Graham was playing a trick on me, or that he was trying to prove his theory by means of a forgery.’

Behind joy and laughter there may be a temperament, coarse, hard and callous. But behind sorrow there is always sorrow. Pain, unlike pleasure, wears no mask. Truth in art is not any correspondence between the essential idea and the accidental existence; it is not the resemblance of shape to shadow, or of the form mirrored in the crystal to the form itself; it is no echo coming from a hollow hill, any more than it is a silver well of water in the valley that shows the moon to the moon and Narcissus to Narcissus. Truth in art is the unity of a thing with itself: the outward rendered expressive of the inward: the soul made incarnate: the body instinct with spirit. For this reason there is no truth comparable to sorrow. There are times when sorrow seems to me to be the only truth. Other things may be illusions of the eye or the appetite, made to blind the one and cloy the other, but out of sorrow have the worlds been built, and at the birth of a child or a star there is pain.Secondly; the legal rights of which he is deprived, may be rights which ought not to have belonged to him; in other words, the law which confers on him these rights, may be a bad law. When it is so, or when (which is the same thing for our purpose) it is supposed to be so, opinions will differ as to the justice or injustice of infringing it. Some maintain that no law, however bad, ought to be disobeyed by an individual citizen; that his opposition to it, if shown at all, should only be shown in endeavouring to get it altered by competent authority. This opinion (which condemns many of the most illustrious benefactors of mankind, and would often protect pernicious institutions against the only weapons which, in the state of things existing at the time, have any chance of succeeding against them) is defended, by those who hold it, on grounds of expediency; principally on that of the importance, to the common interest of mankind, of maintaining inviolate the sentiment of submission to law. Other persons, again, hold the directly contrary opinion, that any law, judged to be bad, may blamelessly be disobeyed, even though it be not judged to be unjust, but only inexpedient; while others would confine the licence of disobedience to the case of unjust laws: but again, some say, that all laws which are inexpedient are unjust; since every law imposes some restriction on the natural liberty of mankind, which restriction is an injustice, unless legitimated by tending to their good. Among these diversities of opinion, it seems to be universally admitted that there may be unjust laws, and that law, consequently, is not the ultimate criterion of justice, but may give to one person a benefit, or impose on another an evil, which justice condemns. When, however, a law is thought to be unjust, it seems always to be regarded as being so in the same way in which a breach of law is unjust, namely, by infringing somebody's right; which, as it cannot in this case be a legal right, receives a different appellation, and is called a moral right. We may say, therefore, that a second case of injustice consists in taking or withholding from any person that to which he has a moral right.But that first comprehensive glance which took in those ten figures, with scores less conspicuous, rested but an instant upon them, as, impatient of the hubbub of voices, the visitor turned in quest of whomsoever it might be that commanded the ship.Oh, praised be the beauty of this earth; the beauty, and the bloom, and the mirthfulness thereof. We lived before, and shall live again; and as we hope for a fairer world than this to come; so we came from one less fine. From each successive world, the demon Principle is more and more dislodged; he is the accursed clog from chaos, and thither, by every new translation, we drive him further and further back again. Hosannahs to this world! so beautiful itself, and the vestibule to more. Out of some past Egypt, we have come to this new Canaan; and from this new Canaan, we press on to some Circassia. Though still the villains, Want and Woe, followed us out of Egypt, and now beg in Canaan's streets: yet Circassia's gates shall not admit them; they, with their sire, the demon Principle, must back to chaos, whence they came.

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赵灌园2019-03-24

吴凤青Here it must be mentioned, that owing to the strict but necessary regulations of the Liverpool docks, no fires of any kind are allowed on board the vessels within them; and hence, though the sailors are supposed to sleep in the forecastle, yet they must get their meals ashore, or live upon cold potatoes. To a ship, the American merchantmen adopt the former plan; the owners, of course, paying the landlord's bill; which, in a large crew remaining at Liverpool more than six weeks, as we of the Highlander did, forms no inconsiderable item in the expenses of the voyage. Other ships, however—the economical Dutch and Danish, for instance, and sometimes the prudent Scotch—feed their luckless tars in dock, with precisely the same fare which they give them at sea; taking their salt junk ashore to be cooked, which, indeed, is but scurvy sort of treatment, since it is very apt to induce the scurvy. A parsimonious proceeding like this is regarded with immeasurable disdain by the crews of the New York vessels, who, if their captains treated them after that fashion, would soon bolt and run.

Where there is sorrow there is holy ground. Some day people will realise what that means. They will know nothing of life till they do,—and natures like his can realise it. When I was brought down from my prison to the Court of Bankruptcy, between two policemen,—waited in the long dreary corridor that, before the whole crowd, whom an action so sweet and simple hushed into silence, he might gravely raise his hat to me, as, handcuffed and with bowed head, I passed him by. Men have gone to heaven for smaller things than that. It was in this spirit, and with this mode of love, that the saints knelt down to wash the feet of the poor, or stooped to kiss the leper on the cheek. I have never said one single word to him about what he did. I do not know to the present moment whether he is aware that I was even conscious of his action. It is not a thing for which one can render formal thanks in formal words. I store it in the treasure-house of my heart. I keep it there as a secret debt that I am glad to think I can never possibly repay. It is embalmed and kept sweet by the myrrh and cassia of many tears. When wisdom has been profitless to me, philosophy barren, and the proverbs and phrases of those who have sought to give me consolation as dust and ashes in my mouth, the memory of that little, lovely, silent act of love has unsealed for me all the wells of pity: made the desert blossom like a rose, and brought me out of the bitterness of lonely exile into harmony with the wounded, broken, and great heart of the world. When people are able to understand, not merely how beautiful ---’s action was, but why it meant so much to me, and always will mean so much, then, perhaps, they will realise how and in what spirit they should approach me. . . .

焦丁瑞2019-03-24 01:57:15

As regards the other subject, the Relation of the Artistic Life to Conduct, it will no doubt seem strange to you that I should select it. People point to Reading Gaol and say, ‘That is where the artistic life leads a man.’ Well, it might lead to worse places. The more mechanical people to whom life is a shrewd speculation depending on a careful calculation of ways and means, always know where they are going, and go there. They start with the ideal desire of being the parish beadle, and in whatever sphere they are placed they succeed in being the parish beadle and no more. A man whose desire is to be something separate from himself, to be a member of Parliament, or a successful grocer, or a prominent solicitor, or a judge, or something equally tedious, invariably succeeds in being what he wants to be. That is his punishment. Those who want a mask have to wear it.

谷美霞2019-03-24 01:57:15

Idle then would it be to attempt by any winding way so to penetrate into the heart, and memory, and inmost life, and nature of Pierre, as to show why it was that a piece of intelligence which, in the natural course of things, many amiable gentlemen, both young and old, have been known to receive with a momentary feeling of surprise, and then a little curiosity to know more, and at last an entire unconcern; idle would it be, to attempt to show how to Pierre it rolled down on his soul like melted lava, and left so deep a deposit of desolation, that all his subsequent endeavors never restored the original temples to the soil, nor all his culture completely revived its buried bloom.,"I don't know that I precisely understand, aunt; but go on, I am so interested; do go on, dear aunt."。But though, in my refined friend's estimation, nothing could be more appropriate; in the mate's, it was the most monstrous of incongruities; and the offensive gown and cap were removed.。

刘少达2019-03-24 01:57:15

And this leads to the true estimation of what is said by the objectors concerning the possibility, and the obligation, of learning to do without happiness. Unquestionably it is possible to do without happiness; it is done involuntarily by nineteen-twentieths of mankind, even in those parts of our present world which are least deep in barbarism; and it often has to be done voluntarily by the hero or the martyr, for the sake of something which he prizes more than his individual happiness. But this something, what is it, unless the happiness of others, or some of the requisites of happiness? It is noble to be capable of resigning entirely one's own portion of happiness, or chances of it: but, after all, this self-sacrifice must be for some end; it is not its own end; and if we are told that its end is not happiness, but virtue, which is better than happiness, I ask, would the sacrifice be made if the hero or martyr did not believe that it would earn for others immunity from similar sacrifices? Would it be made, if he thought that his renunciation of happiness for himself would produce no fruit for any of his fellow creatures, but to make their lot like his, and place them also in the condition of persons who have renounced happiness? All honour to those who can abnegate for themselves the personal enjoyment of life, when by such renunciation they contribute worthily to increase the amount of happiness in the world; but he who does it, or professes to do it, for any other purpose, is no more deserving of admiration than the ascetic mounted on his pillar. He may be an inspiriting proof of what men can do, but assuredly not an example of what they should.,"All hands witness punishment, ahoy!"。PASSING through the broad court-yard's postern, Pierre closed it after him, and then turned and leaned upon it, his eyes fixed upon the great central chimney of the mansion, from which a light blue smoke was wreathing gently into the morning air.。

常宇2019-03-24 01:57:15

After a restless nap, I found the atmosphere of the forecastle so close, from nearly all the men being down at the same time, that I hunted up an old pea-jacket and went on deck; intending to sleep it out there till morning. Here I found the cook and steward, Wymontoo, Hope Yarn, and the Dane; who, being all quiet, manageable fellows, and holding aloof from the rest since the captain's departure, had been ordered by the mate not to go below until sunrise. They were lying under the lee of the bulwarks; two or three fast asleep, and the others smoking their pipes, and conversing.,‘Father,’ cried the young Fisherman, ‘thou knowest not what thou sayest. Once in my net I snared the daughter of a King. She is fairer than the morning star, and whiter than the moon. For her body I would give my soul, and for her love I would surrender heaven. Tell me what I ask of thee, and let me go in peace.’。The remainder of the stock arguments against utilitarianism mostly consist in laying to its charge the common infirmities of human nature, and the general difficulties which embarrass conscientious persons in shaping their course through life. We are told that an utilitarian will be apt to make his own particular case an exception to moral rules, and, when under temptation, will see an utility in the breach of a rule, greater than he will see in its observance. But is utility the only creed which is able to furnish us with excuses for evil doing, and means of cheating our own conscience? They are afforded in abundance by all doctrines which recognise as a fact in morals the existence of conflicting considerations; which all doctrines do, that have been believed by sane persons. It is not the fault of any creed, but of the complicated nature of human affairs, that rules of conduct cannot be so framed as to require no exceptions, and that hardly any kind of action can safely be laid down as either always obligatory or always condemnable. There is no ethical creed which does not temper the rigidity of its laws, by giving a certain latitude, under the moral responsibility of the agent, for accommodation to peculiarities of circumstances; and under every creed, at the opening thus made, self-deception and dishonest casuistry get in. There exists no moral system under which there do not arise unequivocal cases of conflicting obligation. These are the real difficulties, the knotty points both in the theory of ethics, and in the conscientious guidance of personal conduct. They are overcome practically with greater or with less success according to the intellect and virtue of the individual; but it can hardly be pretended that any one will be the less qualified for dealing with them, from possessing an ultimate standard to which conflicting rights and duties can be referred. If utility is the ultimate source of moral obligations, utility may be invoked to decide between them when their demands are incompatible. Though the application of the standard may be difficult, it is better than none at all: while in other systems, the moral laws all claiming independent authority, there is no common umpire entitled to interfere between them; their claims to precedence one over another rest on little better than sophistry, and unless determined, as they generally are, by the unacknowledged influence of considerations of utility, afford a free scope for the action of personal desires and partialities. We must remember that only in these cases of conflict between secondary principles is it requisite that first principles should be appealed to. There is no case of moral obligation in which some secondary principle is not involved; and if only one, there can seldom be any real doubt which one it is, in the mind of any person by whom the principle itself is recognized.。

谢东娜2019-03-24 01:57:15

During three days of the stormiest weather, we were given the privilege of the berth-deck (at other times strictly interdicted), where we were permitted to spread our jackets, and take a nap in the morning after the eight hours' night exposure. But this privilege was but a beggarly one, indeed. Not to speak of our jackets—used for blankets—being soaking wet, the spray, coming down the hatchways, kept the planks of the berth-deck itself constantly wet; whereas, had we been permitted our hammocks, we might have swung dry over all this deluge. But we endeavoured to make ourselves as warm and comfortable as possible, chiefly by close stowing, so as to generate a little steam, in the absence of any fire-side warmth. You have seen, perhaps, the way in which they box up subjects intended to illustrate the winter lectures of a professor of surgery. Just so we laid; heel and point, face to back, dove-tailed into each other at every ham and knee. The wet of our jackets, thus densely packed, would soon begin to distill. But it was like pouring hot water on you to keep you from freezing. It was like being "packed" between the soaked sheets in a Water-cure Establishment.,It was early on a raw, cold, damp morning toward the end of spring, and the world was before me; stretching away a long muddy road, lined with comfortable houses, whose inmates were taking their sunrise naps, heedless of the wayfarer passing. The cold drops of drizzle trickled down my leather cap, and mingled with a few hot tears on my cheeks.。Yes, they were going to black-ball me; but I resolved to sit it out a little longer; never dreaming that my moralist would proceed to extremities, while all hands were present. But bethinking him that by going this roundabout way he would never get at his object, he went off on another tack; apprising me, in substance, that he was instructed by the whole mess, then and there assembled, to give me warning to seek out another club, as they did not longer fancy the society either of myself or my jacket.。

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