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All being over at last, the standard of Spain removed, tumbled up, and tossed back into the flag-locker, the negro's warm breath blowing away any stray hair, which might have lodged down his master's neck; collar and cravat readjusted; a speck of lint whisked off the velvet lapel; all this being done; backing off a little space, and pausing with an expression of subdued self-complacency, the servant for a moment surveyed his master, as, in toilet at least, the creature of his own tasteful hands.

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So obvious does this appear to me, that I expect it will hardly be disputed: and the objection made will be, not that desire can possibly be directed to anything ultimately except pleasure and exemption from pain, but that the will is a different thing from desire; that a person of confirmed virtue, or any other person whose purposes are fixed, carries out his purposes without any thought of the pleasure he has in contemplating them, or expects to derive from their fulfilment; and persists in acting on them, even though these pleasures are much diminished, by changes in his character or decay of his passive sensibilities, or are outweighed by the pains which the pursuit of the purposes may bring upon him. All this I fully admit, and have stated it elsewhere, as positively and emphatically as any one. Will, the active phenomenon, is a different thing from desire, the state of passive sensibility, and though originally an offshoot from it, may in time take root and detach itself from the parent stock; so much so, that in the case of an habitual purpose, instead of willing the thing because we desire it, we often desire it only because we will it. This, however, is but an instance of that familiar fact, the power of habit, and is nowise confined to the case of virtuous actions. Many indifferent things, which men originally did from a motive of some sort, they continue to do from habit. Sometimes this is done unconsciously, the consciousness coming only after the action: at other times with conscious volition, but volition which has become habitual, and is put into operation by the force of habit, in opposition perhaps to the deliberate preference, as often happens with those who have contracted habits of vicious or hurtful indulgence. Third and last comes the case in which the habitual act of will in the individual instance is not in contradiction to the general intention prevailing at other times, but in fulfilment of it; as in the case of the person of confirmed virtue, and of all who pursue deliberately and consistently any determinate end. The distinction between will and desire thus understood, is an authentic and highly important psychological fact; but the fact consists solely in this—that will, like all other parts of our constitution, is amenable to habit, and that we may will from habit what we no longer desire for itself, or desire only because we will it. It is not the less true that will, in the beginning, is entirely produced by desire; including in that term the repelling influence of pain as well as the attractive one of pleasure. Let us take into consideration, no longer the person who has a confirmed will to do right, but him in whom that virtuous will is still feeble, conquerable by temptation, and not to be fully relied on; by what means can it be strengthened? How can the will to be virtuous, where it does not exist in sufficient force, be implanted or awakened? Only by making the person desire virtue—by making him think of it in a pleasurable light, or of its absence in a painful one. It is by associating the doing right with pleasure, or the doing wrong with pain, or by eliciting and impressing and bringing home to the person's experience the pleasure naturally involved in the one or the pain in the other, that it is possible to call forth that will to be virtuous, which, when confirmed, acts without any thought of either pleasure or pain. Will is the child of desire, and passes out of the dominion of its parent only to come under that of habit. That which is the result of habit affords no presumption of being intrinsically good; and there would be no reason for wishing that the purpose of virtue should become independent of pleasure and pain, were it not that the influence of the pleasurable and painful associations which prompt to virtue is not sufficiently to be depended on for unerring constancy of action until it has acquired the support of habit. Both in feeling and in conduct, habit is the only thing which imparts certainty; and it is because of the importance to others of being able to rely absolutely on one's feelings and conduct, and to oneself of being able to rely on one's own, that the will to do right ought to be cultivated into this habitual independence. In other words, this state of the will is a means to good, not intrinsically a good; and does not contradict the doctrine that nothing is a good to human beings but in so far as it is either itself pleasurable, or a means of attaining pleasure or averting pain.

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scr888 free credit rm10 2019,He was about to put some unconsidered question to her, but she half-anticipated it by bidding him, in a low, but nevertheless almost authoritative tone, not to make any allusion to the scene he had just beheld.Still added days went by. Whether Bartleby's eyes improved or not, I could not say. To all appearance, I thought they did. But when I [pg 076] asked him if they did, he vouchsafed no answer. At all events, he would do no copying. At last, in reply to my urgings, he informed me that he had permanently given up copying.Having referred to Vancouver's attempts to colonize the islands with useful quadrupeds, we may as well say something concerning his success upon Hawaii, one of the largest islands in the whole Polynesian Archipelago; and which gives the native name to the well-known cluster named by Cook in honour of Lord Sandwich.CHAPTER LXXXV. THE GREAT MASSACRE OF THE BEARDS.

‘Suicide!’ he answered. ‘Poor Erskine did not commit suicide. He died of consumption. He came here to die. The moment I saw him I knew that there was no hope. One lung was almost gone, and the other was very much affected. Three days before he died he asked me was there any hope. I told him frankly that there was none, and that he had only a few days to live. He wrote some letters, and was quite resigned, retaining his senses to the last.’There is an inevitable keen cruelty in the loftier heroism. It is not heroism only to stand unflinched ourselves in the hour of suffering; but it is heroism to stand unflinched both at our own and at some loved one's united suffering; a united suffering, which we could put an instant period to, if we would but renounce the glorious cause for which ourselves do bleed, and see our most loved one bleed. If he would not reveal his father's shame to the common world, whose favorable opinion for himself, Pierre now despised; how then reveal it to the woman he adored? To her, above all others, would he now uncover his father's tomb, and bid her behold from what vile attaintings he himself had sprung? So Pierre turned round and tied Lucy to the same stake which must hold himself, for he too plainly saw, that it could not be, but that both their hearts must burn.Renan in his Vie de Jesus—that gracious fifth gospel, the gospel according to St. Thomas, one might call it—says somewhere that Christ’s great achievement was that he made himself as much loved after his death as he had been during his lifetime. And certainly, if his place is among the poets, he is the leader of all the lovers. He saw that love was the first secret of the world for which the wise men had been looking, and that it was only through love that one could approach either the heart of the leper or the feet of God."But here I may err, because of my own consciousness I can not identify in myself—I mean in the memory of my whole foregoing life,—I say, I can not identify that thing which is called happiness; that thing whose token is a laugh, or a smile, or a silent serenity on the lip. I may have been happy, but it is not in my conscious memory now. Nor do I feel a longing for it, as though I had never had it; my spirit seeks different food from happiness; for I think I have a suspicion of what it is. I have suffered wretchedness, but not because of the absence of happiness, and without praying for happiness. I pray for peace—for motionlessness—for the feeling of myself, as of some plant, absorbing life without seeking it, and existing without individual sensation. I feel that there can be no perfect peace in individualness. Therefore I hope one day to feel myself drank up into the pervading spirit animating all things. I feel I am an exile here. I still go straying.—Yes; in thy speech, thou smilest.—But let me be silent again. Do not answer me. When I resume, I will not wander so, but make short end."

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张镭2019-03-24

蒲洁Nor must I forget the rats: they did not forget me. Tame as Trenck's mouse, they stood in their holes peering at you like old grandfathers in a doorway. Often they darted in upon us at meal-times, and nibbled our food. The first time they approached Wymontoo, he was actually frightened; but becoming accustomed to it, he soon got along with them much better than the rest. With curious dexterity he seized the animals by their legs, and flung them up the scuttle to find a watery grave.

She sat down by the bed, and met the open eye, but closed and pallid mouth of Lucy. She gazed rivetedly and inquisitively a moment; then turned a quick aghast look toward Martha, as if seeking warrant for some shuddering thought.

冶鹏飞2019-03-24 01:51:38

"You do not answer. Come, all day you have been my host; would you have hospitality all on one side?"

范晞文2019-03-24 01:51:38

Yet though all this be so, nevertheless, in our own hearts, we mould the whole world's hereafters; and in our own hearts we fashion our own gods. Each mortal casts his vote for whom he will to rule the worlds; I have a voice that helps to shape eternity; and my volitions stir the orbits of the furthest suns. In two senses, we are precisely what we worship. Ourselves are Fate.,Once I was standing in a large square, gaping at a splendid chariot drawn up at a portico. The glossy horses quivered with good-living, and so did the sumptuous calves of the gold-laced coachman and footmen in attendance. I was particularly struck with the red cheeks of these men: and the many evidences they furnished of their enjoying this meal with a wonderful relish.。Such a man, or devil, if you will, was Bembo.。

冯晋铭2019-03-24 01:51:38

The estimation in which a ship's crew hold the knowledge of such accomplishments as these, is expressed in the phrase they apply to one who is a clever practitioner. To distinguish such a mariner from those who merely "hand, reef, and steer," that is, run aloft, furl sails, haul ropes, and stand at the wheel, they say he is "a sailor-man" which means that he not only knows how to reef a topsail, but is an artist in the rigging.,"'Three of the murderers survived. He knew their names and persons. In the course of three years each successively fell by his own hand. All were now dead. But this did not suffice. He made no avowal, but to kill Indians had become his passion. As an athlete, he had few equals; as a shot, none; in single combat, not to be beaten. Master of that woodland-cunning enabling the adept to subsist where the tyro would perish, and expert in all those arts by which an enemy is pursued for weeks, perhaps months, without once suspecting it, he kept to the forest. The solitary Indian that met him, died. When a murder was descried, he would either secretly pursue their track for some chance to strike at least one blow; or if, while thus engaged, he himself was discovered, he would elude them by superior skill.。Idle then would it be to attempt by any winding way so to penetrate into the heart, and memory, and inmost life, and nature of Pierre, as to show why it was that a piece of intelligence which, in the natural course of things, many amiable gentlemen, both young and old, have been known to receive with a momentary feeling of surprise, and then a little curiosity to know more, and at last an entire unconcern; idle would it be, to attempt to show how to Pierre it rolled down on his soul like melted lava, and left so deep a deposit of desolation, that all his subsequent endeavors never restored the original temples to the soil, nor all his culture completely revived its buried bloom.。

肖易果2019-03-24 01:51:38

The first thing they did was this. Every sailor went to the cook-house with his tin pot, and got it filled with coffee; but of course, having no pot, there was no coffee for me. And after that, a sort of little tub called a "kid," was passed down into the forecastle, filled with something they called "burgoo." This was like mush, made of Indian corn, meal, and water. With the "kid," a little tin cannikin was passed down with molasses. Then the Jackson that I spoke of before, put the kid between his knees, and began to pour in the molasses, just like an old landlord mixing punch for a party. He scooped out a little hole in the middle of the mush, to hold the molasses; so it looked for all the world like a little black pool in the Dismal Swamp of Virginia.,From this verdict of the only competent judges, I apprehend there can be no appeal. On a question which is the best worth having of two pleasures, or which of two modes of existence is the most grateful to the feelings, apart from its moral attributes and from its consequences, the judgment of those who are qualified by knowledge of both, or, if they differ, that of the majority among them, must be admitted as final. And there needs be the less hesitation to accept this judgment respecting the quality of pleasures, since there is no other tribunal to be referred to even on the question of quantity. What means are there of determining which is the acutest of two pains, or the intensest of two pleasurable sensations, except the general suffrage of those who are familiar with both? Neither pains nor pleasures are homogeneous, and pain is always heterogeneous with pleasure. What is there to decide whether a particular pleasure is worth purchasing at the cost of a particular pain, except the feelings and judgment of the experienced? When, therefore, those feelings and judgment declare the pleasures derived from the higher faculties to be preferable in kind, apart from the question of intensity, to those of which the animal nature, disjoined from the higher faculties, is susceptible, they are entitled on this subject to the same regard.。At last, when we had crossed the Northern Tropic, and were standing up to our guns at evening quarters, and when the setting sun, streaming in at the port-holes, lit up every hair, till to an observer on the quarter-deck, the two long, even lines of beards seemed one dense grove; in that evil hour it must have been, that a cruel thought entered into the heart of our Captain.。

马子伊2019-03-24 01:51:38

Other and numerous sources of discord are inherent in the necessity which the Communist principle involves, of deciding by the general voice questions of the utmost importance to every one, which on the present system can be and are left to individuals to decide, each for his own case. As an example, take the subject of education. All Socialists are strongly impressed with the all-importance of the training given to the young, not only for the reasons which apply universally, but because their demands being much greater than those of any other system upon the intelligence and morality of the individual citizen, they have even more at stake than any other societies on the excellence of their educational arrangements. Now under Communism these arrangements would have to be made for every citizen by the collective body, since individual parents, supposing them to [116]prefer some other mode of educating their children, would have no private means of paying for it, and would be limited to what they could do by their own personal teaching and influence. But every adult member of the body would have an equal voice in determining the collective system designed for the benefit of all. Here, then, is a most fruitful source of discord in every association. All who had any opinion or preference as to the education they would desire for their own children, would have to rely for their chance of obtaining it upon the influence they could exercise in the joint decision of the community.,Among the few docks mentioned above, occur the names of the King's and Queens. At the time, they often reminded me of the two principal streets in the village I came from in America, which streets once rejoiced in the same royal appellations. But they had been christened previous to the Declaration of Independence; and some years after, in a fever of freedom, they were abolished, at an enthusiastic town-meeting, where King George and his lady were solemnly declared unworthy of being immortalized by the village of L—. A country antiquary once told me, that a committee of two barbers were deputed to write and inform the distracted old gentleman of the fact.。And when he passed through the villages the children mocked him, and threw stones at him, and the carlots would not suffer him even to sleep in the byres lest he might bring mildew on the stored corn, so foul was he to look at, and their hired men drave him away, and there was none who had pity on him. Nor could he hear anywhere of the beggar-woman who was his mother, though for the space of three years he wandered over the world, and often seemed to see her on the road in front of him, and would call to her, and run after her till the sharp flints made his feet to bleed. But overtake her he could not, and those who dwelt by the way did ever deny that they had seen her, or any like to her, and they made sport of his sorrow.。

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