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Somehow, there had never been a very cordial feeling between this mess and me; all along they had nourished a prejudice against my white jacket. They must have harbored the silly fancy that in it I gave myself airs, and wore it in order to look consequential; perhaps, as a cloak to cover pilferings of tit-bits from the mess. But to out with the plain truth, they themselves were not a very irreproachable set. Considering the sequel I am coming to, this avowal may be deemed sheer malice; but for all that, I cannot avoid speaking my mind.

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He was a somewhat singular man, who wore his hat slanting forward over the bridge of his nose, with his eyes cast down, and seemed always examining your boots, when speaking to you. I loved to hear him talk about the wild places in the Indian Ocean, and on the coast of Madagascar, where he had frequently touched during his whaling voyages. And this familiarity with the life of nature led by the people in that remote part of the world, had furnished Larry with a sentimental distaste for civilized society. When opportunity offered, he never omitted extolling the delights of the free and easy Indian Ocean.

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scr888 free credit rm10 2019,XX. IN A FOG HE IS SET TO WORK AS A BELL-TOLLERThe fact is, that the mechanical and agricultural employment of civilized life require a kind of exertion altogether too steady and sustained to agree with an indolent people like the Polynesians. Calculated for a state of nature, in a climate providentially adapted to it, they are unfit for any other. Nay, as a race, they cannot otherwise long exist.As I now deviously hover and lingeringly skirmish about the frontiers of this melancholy recital, a feeling of sadness comes over me that I cannot withstand. Such a heartless massacre of hair! Such a Bartholomew's Day and Sicilian Vespers of assassinated beards! Ah! who would believe it! With intuitive sympathy I feel of my own brown beard while I write, and thank my kind stars that each precious hair is for ever beyond the reach of the ruthless barbers of a man-of-war!"Ah, now," deprecating with his pipe, "irony is so unjust: never could abide irony: something Satanic about irony. God defend me from Irony, and Satire, his bosom friend."

He showed me all the lions; but more than all, he took me to see a charming lioness—a young damsel—the daughter of a chief—the reputation of whose charms had spread to the neighbouring islands, and even brought suitors therefrom. Among these was Tooboi, the heir of Tamatory, King of Eaiatair, one of the Society Isles. The girl was certainly fair to look upon. Many heavens were in her sunny eyes; and the outline of that arm of hers, peeping forth from a capricious tappa robe, was the very curve of beauty.But vain these pretences; he could not deceive. Selvagee! you know very well, that if it comes on to blow pretty hard, the First Lieutenant will be sure to interfere with his paternal authority. Every man and every boy in the frigate knows, Selvagee, that you are no Neptune."That way I never thought of it. But the friendliest one, that used to soothe my weariness so much, coolly quivering on the ferns, it was taken from me, never to return, as Tray did just now. The shadow of a birch. The tree was struck by lightning, and brother cut it up. You saw the cross-pile out-doors—the buried root lies under it; but not the shadow. That is flown, and never will come back, nor ever anywhere stir again."As touched and bewitched by the loveliness of this silence, Pierre neared the cottage, and lifted his eyes, he swiftly paused, fixing his glance upon one upper, open casement there. Why now this impassioned, youthful pause? Why this enkindled cheek and eye? Upon the sill of the casement, a snow-white glossy pillow reposes, and a trailing shrub has softly rested a rich, crimson flower against it.

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宋孝宗赵昚2019-03-24

牛僧孺If ever I write again, in the sense of producing artistic work, there are just two subjects on which and through which I desire to express myself: one is ‘Christ as the precursor of the romantic movement in life’: the other is ‘The artistic life considered in its relation to conduct.’ The first is, of course, intensely fascinating, for I see in Christ not merely the essentials of the supreme romantic type, but all the accidents, the wilfulnesses even, of the romantic temperament also. He was the first person who ever said to people that they should live ‘flower-like lives.’ He fixed the phrase. He took children as the type of what people should try to become. He held them up as examples to their elders, which I myself have always thought the chief use of children, if what is perfect should have a use. Dante describes the soul of a man as coming from the hand of God ‘weeping and laughing like a little child,’ and Christ also saw that the soul of each one should be a guisa di fanciulla che piangendo e ridendo pargoleggia. He felt that life was changeful, fluid, active, and that to allow it to be stereotyped into any form was death. He saw that people should not be too serious over material, common interests: that to be unpractical was to be a great thing: that one should not bother too much over affairs. The birds didn’t, why should man? He is charming when he says, ‘Take no thought for the morrow; is not the soul more than meat? is not the body more than raiment?’ A Greek might have used the latter phrase. It is full of Greek feeling. But only Christ could have said both, and so summed up life perfectly for us.

The precious paper was at last finished; and a great curiosity it was. We were much diverted with his reasons for not dating it.

王驰凯2019-03-24 01:54:15

Where was White-Jacket then?

曹操2019-03-24 01:54:15

Yet the whole life of Christ—so entirely may sorrow and beauty be made one in their meaning and manifestation—is really an idyll, though it ends with the veil of the temple being rent, and the darkness coming over the face of the earth, and the stone rolled to the door of the sepulchre. One always thinks of him as a young bridegroom with his companions, as indeed he somewhere describes himself; as a shepherd straying through a valley with his sheep in search of green meadow or cool stream; as a singer trying to build out of the music the walls of the City of God; or as a lover for whose love the whole world was too small. His miracles seem to me to be as exquisite as the coming of spring, and quite as natural. I see no difficulty at all in believing that such was the charm of his personality that his mere presence could bring peace to souls in anguish, and that those who touched his garments or his hands forgot their pain; or that as he passed by on the highway of life people who had seen nothing of life’s mystery, saw it clearly, and others who had been deaf to every voice but that of pleasure heard for the first time the voice of love and found it as ‘musical as Apollo’s lute’; or that evil passions fled at his approach, and men whose dull unimaginative lives had been but a mode of death rose as it were from the grave when he called them; or that when he taught on the hillside the multitude forgot their hunger and thirst and the cares of this world, and that to his friends who listened to him as he sat at meat the coarse food seemed delicate, and the water had the taste of good wine, and the whole house became full of the odour and sweetness of nard.,And what shocked me more than any thing else, was to hear some of the sailors, while they were at work coiling away the hawsers, talking about the boarding-houses they were going to, when they came back; and how that some friends of theirs had promised to be on the wharf when the ship returned, to take them and their chests right up to Franklin-square where they lived; and how that they would have a good dinner ready, and plenty of cigars and spirits out on the balcony. I say this kind of talking shocked me, for they did not seem to consider, as I did, that before any thing like that could happen, we must cross the great Atlantic Ocean, cross over from America to Europe and back again, many thousand miles of foaming ocean.。"Show Mr. Falsgrave in here immediately; and bring up the coffee; did I not tell you I expected him to breakfast this morning?"。

史惺惺2019-03-24 01:54:15

I thought all was going well, when a perturbed looking stranger visitedme, inquiring whether I was the person who had recently occupied roomsat No.--Wall-street.,Other and numerous sources of discord are inherent in the necessity which the Communist principle involves, of deciding by the general voice questions of the utmost importance to every one, which on the present system can be and are left to individuals to decide, each for his own case. As an example, take the subject of education. All Socialists are strongly impressed with the all-importance of the training given to the young, not only for the reasons which apply universally, but because their demands being much greater than those of any other system upon the intelligence and morality of the individual citizen, they have even more at stake than any other societies on the excellence of their educational arrangements. Now under Communism these arrangements would have to be made for every citizen by the collective body, since individual parents, supposing them to [116]prefer some other mode of educating their children, would have no private means of paying for it, and would be limited to what they could do by their own personal teaching and influence. But every adult member of the body would have an equal voice in determining the collective system designed for the benefit of all. Here, then, is a most fruitful source of discord in every association. All who had any opinion or preference as to the education they would desire for their own children, would have to rely for their chance of obtaining it upon the influence they could exercise in the joint decision of the community.。"You _must_."He remained silent.。

茅原实里2019-03-24 01:54:15

I came across the Leeds Canal, one afternoon; but, upon my word, no one could have told it from the Erie Canal at Albany. I went into St. John's Market on a Saturday night; and though it was strange enough to see that great roof supported by so many pillars, yet the most discriminating observer would not have been able to detect any difference between the articles exposed for sale, and the articles exhibited in Fulton Market, New York.,Nor was his philosophy to be despised; it abounded in wisdom. For this Ushant was an old man, of strong natural sense, who had seen nearly the whole terraqueous globe, and could reason of civilized and savage, of Gentile and Jew, of Christian and Moslem. The long night-watches of the sailor are eminently adapted to draw out the reflective faculties of any serious-minded man, however humble or uneducated. Judge, then, what half a century of battling out watches on the ocean must have done for this fine old tar. He was a sort of a sea-Socrates, in his old age "pouring out his last philosophy and life," as sweet Spenser has it; and I never could look at him, and survey his right reverend beard, without bestowing upon him that title which, in one of his satires, Persius gives to the immortal quaffer of the hemlock—Magister Barbatus—the bearded master.。XVIII. HE ENDEAVORS TO IMPROVE HIS MIND。

安万博2019-03-24 01:54:15

The same considerations dispose of another reproach against the doctrine of utility, founded on a still grosser misconception of the purpose of a standard of morality, and of the very meaning of the words right and wrong. It is often affirmed that utilitarianism renders men cold and unsympathizing; that it chills their moral feelings towards individuals; that it makes them regard only the dry and hard consideration of the consequences of actions, not taking into their moral estimate the qualities from which those actions emanate. If the assertion means that they do not allow their judgment respecting the rightness or wrongness of an action to be influenced by their opinion of the qualities of the person who does it, this is a complaint not against utilitarianism, but against having any standard of morality at all; for certainly no known ethical standard decides an action to be good or bad because it is done by a good or a bad man, still less because done by an amiable, a brave, or a benevolent man or the contrary. These considerations are relevant, not to the estimation of actions, but of persons; and there is nothing in the utilitarian theory inconsistent with the fact that there are other things which interest us in persons besides the rightness and wrongness of their actions. The Stoics, indeed, with the paradoxical misuse of language which was part of their system, and by which they strove to raise themselves above all concern about anything but virtue, were fond of saying that he who has that has everything; that he, and only he, is rich, is beautiful, is a king. But no claim of this description is made for the virtuous man by the utilitarian doctrine. Utilitarians are quite aware that there are other desirable possessions and qualities besides virtue, and are perfectly willing to allow to all of them their full worth. They are also aware that a right action does not necessarily indicate a virtuous character, and that actions which are blameable often proceed from qualities entitled to praise. When this is apparent in any particular case, it modifies their estimation, not certainly of the act, but of the agent. I grant that they are, notwithstanding, of opinion, that in the long run the best proof of a good character is good actions; and resolutely refuse to consider any mental disposition as good, of which the predominant tendency is to produce bad conduct. This makes them unpopular with many people; but it is an unpopularity which they must share with every one who regards the distinction between right and wrong in a serious light; and the reproach is not one which a conscientious utilitarian need be anxious to repel.,Now, sword or dagger, human arms are but artificial claws and fangs, tied on like false spurs to the fighting cock. So, we repeat, Oberlus, czar of the isle, gaffles his four subjects; that is, with intent of glory, puts four rusty cutlasses into their hands. Like any other autocrat, he had a noble army now.。"Now, master," he said, readjusting the flag, and pressing the head gently further back into the crotch of the chair; "now, master," and the steel glanced nigh the throat.。

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